Skip to content

Conceptions of the Afterlife in Early Civilizations: Universalism, Constructivism and Near-Death Experience

Gregory Shushan, G. Flood

July 10, 2009 DOI: 10.5040/9781472548948 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis
Population Ancient Egyptian, Mesopotamian, Indian, Chinese, and Mesoamerican textual sources
Topics Near-death experience
Key points Argues that near-death experiences in ancient civilizations exhibit both cross-cultural similarities and distinct differences, and proposes a new comparative framework that combines cultural and experiential factors, rejecting purely diffusionist or universalist explanations.

Abstract

Foreword by Gavin Flood Acknowledgements Abbreviations of Primary Sources Introduction Part I 1. Comparison, Universalism, and the Rehabilitation of the Comparative 'Similar' 2. Early Civilizations, Contact, Diffusion, and Cultural Continuity 3. Near-Death Experience Part II 4. Old and Middle Kingdom Egypt 5. Sumerian and Old Babylonian Mesopotamia 6. Vedic India 7. Pre-Buddhist China 8. Pre-Columbian Mesoamerica Part III 9. Analysis of Similarities and Differences 10. The Interface of Conception and Experience 11. Alternative and Supplementary Theories 12. Conclusions: Theoretical Eclecticism and A New Comparative Framework References Index.

Comparable studies

Other theoretical and historical papers on near-death experience, most cited first.

Citations in the library

Explore topics