Biographical similarities between spiritual healers and their clients in Germany - a qualitative study.
Barbara Mh Stöckigt, Florian Besch, Florian Jeserich, Christine Holmberg, Claudia M Witt, Michael Teut
Anthropology & medicine January 1, 2015 DOI: 10.1080/13648470.2015.1050578 (opens in new tab) via PubMed
Summary
AI-generated from the abstractSpiritual healers in Germany are a diverse and growing group, but little is known about them. Based on interviews with 15 healers and 16 clients, the study identifies two paths to becoming a healer: the wounded healer type, who undergoes a crisis that prompts transformation, and the healer by interest type, who develops through curiosity and spiritual focus without crisis. Healing talent may be inborn, inherited, or developed through life experiences. Both healers and clients share biographical experiences of crisis, illness, and the importance of spirituality. A few individuals reported near-death experiences as an extreme crisis. Healing is grounded in a connection to transcendent reality, fostering an open, loving, and empathetic attitude.
Study at a glance
| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 31 |
| Population | Spiritual healers and their clients in Germany |
| Topics | Near-death experience |
| Keywords | Biography Crisis Healing Spirituality |
| Key finding | Healers typically become healers either through a personal crisis (wounded healer type) or through interest and spiritual focus without crisis (healer by interest type). |
Abstract
Spiritual healers in contemporary Germany comprise a heterogeneous and growing group, yet little data exists about them. Therefore, one aim of this study was to learn about which biographical aspects and events were important to the process of becoming a healer and which biographical aspects drove clients to consult a healer. The study was based on semi-structured interviews combined with participant observations. All data were recorded digitally, transcribed, entered into the software program MAXQDA and analysed subjected to Content Analysis. In total, 15 healers (nine male, six female) and 16 clients (13 female, three male) were included. According to the healers, a talent for healing can be inborn, inherited or developed through life experiences. Most of the healers experienced a crisis, which prompted their transformation to healers (the wounded healer type). A smaller group became healers mainly out of interest without going through crisis and by focusing on the spiritual attitude itself (the healer by interest type). The basis of healing is seen as a connection to a transcendent reality, which enables an open, loving and empathetic attitude. The experience of crises and illnesses and the importance of spirituality are major biographical similarities between healers and clients. Near-death experiences as an extreme form of crisis were reported from a few healers and clients. The connections between healing talents and crises, including a deepened exploration of near-death experiences and questions regarding inclining towards spirituality could be of interest in further studies.