Spiritualizing psychiatry: Transpersonal psychology, DSM, and Brazilian research about spirituality
Lucas Baccetto
Social Compass December 1, 2023 DOI: 10.1177/00377686231212783 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Key points | Argues that the diagnostic category 'Religious or Spiritual Problem' has shifted from pathologizing religious experience to legitimizing psychiatric research on spirituality. |
Abstract
This article analyzes the trajectory of the diagnostic category ‘Religious or Spiritual Problem’, included in 1994 in the 4th edition of the Diagnostic and Statistical Manual of Mental Disorders, the main diagnostic manual of North American psychiatry. Three moments of this trajectory are highlighted here: the beginning with transpersonal psychology, the debate around its inclusion in the DSM-IV, and the mobilization of the category in psychiatric research about spirituality in Brazil. Drawing on an array of material gathered through archival, bibliographical, and ethnographic research, I point out that the trajectory of ‘Religious or Spiritual Problem’ mirrors the shifts in spirituality scholarly debates in social sciences, from New Age practices to their institutionalized forms. Although psychiatry is known to historically pathologize religious or spiritual experience, I argue that the mobilization of such category acts toward legitimizing contemporary psychiatric research about spirituality.
Citations in the library
Cites 4
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- The Near-Death Experience as a Focus of Clinical Attention The Journal of Nervous and Mental Disease May 1, 1997
- New Age Religion and Western Culture November 20, 1997
- Toward a more culturally sensitive DSM-IV. Psychoreligious and psychospiritual problems. The Journal of Nervous and Mental Disease November 1, 1992