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Swinging between two poles. Henri Nouwen’s unique metaphor for spiritual transformation

G. Marchinkowski

Acta Theologica February 11, 2025 DOI: 10.38140/at.v42i2.6957 (opens in new tab) via DOAJ

Summary

AI-generated from the abstract

Henri Nouwen's approach to spiritual transformation begins by diagnosing the alienation inherent in the typical Western lifestyle, then proposes an antidote: a process of transformation into love. The article examines Nouwen's methodology, sources, and central metaphor, considering the nature of transformation in the classic mystical tradition and the possible influences of perennial philosophy and transpersonal psychology. It explores whether transformation is linear, staged, or cyclical, engaging with Waaijman's proposal that it should be described as a "way." The article contributes to the study of spiritual transformation by presenting Nouwen's description of transformation as a series of spiritual swings between poles.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Henri nouwen Spirituality Spiritual transformation Spiritual movements
Key finding Proposes that Nouwen describes spiritual transformation as a series of swings between poles, rather than a linear or staged process.

Abstract

The article seeks to examine Henri Nouwen’s contribution to the study of spiritual transformation by uncovering his methodology, elucidating his sources, and exploring his central metaphor. When Nouwen considers the path to spiritual wholeness, he begins with an analysis of the typical Western lifestyle. Thereafter, he searches for an “antidote” to the sense of alienation he discovers. This “antidote” is expressed as a process of transformation into love. This article considers the nature of transformation in the classic mystical tradition and touches on the contributions of perennial philosophy and transpersonal psychology which may have influenced Nouwen. The question as to whether transformation is a linear, staged, or cyclical process is considered and Waaijman’s proposal that it should be described as a “way” is explored. Finally, the article contributes to the study of spiritual transformation by considering Nouwen’s description of transformation as a series of spiritual swings between poles.

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