The Enigma of the Oceanic Feeling
June 17, 1999 DOI: 10.1093/oso/9780195115086.001.0001 (opens in new tab)
Summary
AI-generated from the abstractThe psychoanalytic theory of mysticism has a more complex history than previously recognized. The correspondence between Freud and Romain Rolland about the "oceanic feeling" reveals three distinct models: classical reductive, ego-adaptive, and transformational, the last allowing for a transcendent dimension. Rolland's personal mysticism, reconstructed through texts and letters unavailable to Freud, was misinterpreted by Freud. A new dialogical approach for psychoanalytic theory of mysticism integrates culture studies, developmental perspectives, and the epistemological and transcendent claims of mystics.
Study at a glance
| Characteristics | Historical analysis |
|---|---|
| Key finding | Argues that psychoanalysis contains not only a pathologizing view of mysticism but also ego-adaptive and transformational models, and that Freud misinterpreted Rolland's oceanic feeling. |
Abstract
Abstract This study examines the history of the psychoanalytic theory of mysticism, starting with the seminal correspondence between Freud and Romain Rolland concerning the concept of “oceanic feeling.” Providing a corrective to current views which frame psychoanalysis as pathologizing mysticism, Parsons reveals the existence of three models entertained by Freud and Rolland: the classical reductive, ego-adaptive, and transformational (which allows for a transcendent dimension to mysticism). Then, reconstructing Rolland’s personal mysticism (the “oceanic feeling”) through texts and letters unavailable to Freud, Parsons argues that Freud misinterpreted the oceanic feeling. In offering a fresh interpretation of Rolland’s mysticism, Parsons constructs a new dialogical approach for psychoanalytic theory of mysticism which integrates culture studies, developmental perspectives, and the deep epistemological and transcendent claims of the mystics.