An Activist’s Spiritual Experience: Maud Gonne’s “Spirit World” in her Autobiography and Letters to Yeats
Samanta Trivellini
Studi Irlandesi April 10, 2025 DOI: 10.36253/sijis-2239-3978-14622 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Keywords | Golden dawn Maud gonne Occult Political autobiography Spirituality |
| Key points | Argues that Maud Gonne's syncretic spirituality, encompassing Celtic mysticism, occult practices, psychic phenomena, and Catholicism, was central to her life and writings, and that examining this dimension reveals her careful construction of a plotted autobiographical narrative. |
Abstract
Spirituality and the occult represent important aspects of Maud Gonne’s life and writings, and their investigation offers an unusual perspective on this famous icon of revolutionary Ireland. Her memoir and letters to Yeats testify to a lasting relationship with “the spirit world” in as diverse forms as Celtic mysticism, occult practices, psychic phenomena, and the Catholic faith. By investigating her syncretic spirituality and the role this dimension played in her political activism, this contribution intends to expand our understanding of Gonne as an autobiographer; while the written self could “lose all sense of proportion” (Gonne, Yeats 1993, 238) the writer of the self carefully arranged episodes and memories into a plot, the story of a Bildung and of a life’s mission.