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Intertextuality: On the use of the Bible in mystical texts

Kees Waaijman

HTS Teologiese Studies/Theological Studies May 21, 2012 DOI: 10.4102/hts.v66i1.895 (opens in new tab) via DOAJ

Summary

AI-generated from the abstract

The Bible serves as an authoritative framework, guide, vocabulary, and site of transformation in mystical texts. Intertextuality, a literary approach analyzing text intersections, reveals two ways mystical texts (phenotexts) relate to the Bible (archetext): mono-causal surface effects and reciprocal meaning production. Forms of intersection include quotations, collage, allusions, and reproduction. Three intertextual strategies—participation, detachment, and change or rearrangement—produce meaning. Six functions emerge: the Bible as framework for argumentation, guide and blueprint of the mystical way, vocabulary of mystical experience, initiation into divine infinity, place of mystical transformation in love, and articulation of transformation in glory.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Intertextuality Mystical texts Spirituality Quotations Collage
Key finding Proposes that the Bible serves six distinct functions in the intertextual dynamic with mystical texts, including as an authoritative framework, a guide, a vocabulary, an initiation, a place of transformation, and an articulation of glory.

Abstract

This article discussed the use of the Bible in mystical texts by focusing on intertextuality as a literary approach which analyses the intersection of texts. It investigated how mystical texts, as phenotexts, relate to the Bible as archetext: firstly, the intertextual relations affect the surface of the text in a mono-causal way and secondly, they govern the production of meaning reciprocally. The article also discussed forms of intersection (quotations, collage, allusions and reproduction) before it analysed the three intertextual strategies producing meaning: participation, detachment and change or rearrangement. Finally, six functions and dimensions of meaning were delineated in the intertextual dynamic between the Bible and the mystical texts. In these the Bible serves as an authoritative framework for argumentation, as a guide and blueprint of the mystical way, as a vocabulary of mystical experience, as an initiation into the divine infinity, as the place of mystical transformation in love and as the articulation of transformation in glory.

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