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Prediction Model of Brain and Consciousness

Georg Northoff

The Spontaneous Brain September 14, 2018 DOI: 10.7551/mitpress/9780262038072.003.0006 (opens in new tab)

Summary

AI-generated from the abstract

Predictive coding, which explains brain activity as the interaction between predicted and actual sensory inputs, can account for which contents are selected for consciousness and whether those contents are accurate or inaccurate. However, it cannot explain why any particular content is associated with consciousness itself. Consciousness extends beyond its contents and our cognition of them, so the prediction model of the brain cannot serve as a full cognitive model of consciousness.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding Argues that predictive coding can account for the selection of contents in consciousness but not for the association of any given content with consciousness, so the prediction model of brain cannot be extended to a cognitive model of consciousness.

Abstract

Is the prediction model of brain relevant for consciousness? The prediction model of brain is based on predictive coding that focuses on contents as associated with stimulus-induced activity. Stimulus-induced activity itself is conceived in a cognitive (rather than sensory) sense in that it is supposed to result from the interaction between predicted and actual inputs, i.e., the prediction error. The central question in this chapter is whether contents and the cognitive model of stimulus-induced activity can sufficiently account for the contents in consciousness. Based on empirical evidence, I argue that predictive coding can only account for the selection of contents in consciousness including the distinction between accurate and inaccurate contents. In contrast, predictive coding remains insufficient when it comes to the association of any given content with consciousness. Hence, the prediction model of brain and its cognitive model of stimulus-induced activity cannot be extended to a cognitive model of consciousness. Put simply, consciousness is different from and extends beyond its contents and our cognition of them.

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