Skip to content

Zen and the Art of Democracy: Contemplative Practice as Ordinary Political Theory

S. Mariotti

Political Theory August 1, 2020 DOI: 10.1177/0090591719887224 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Key points Argues that meditation, as an aesthetic practice, cultivates modes of experience that further radical democratic projects at a fundamental level.

Abstract

In recent years, contemplative practices of meditation have become increasingly mainstream in American culture, part of a phenomenon that scholars call “Buddhist modernism.” Connecting the embodied practice of meditation with the embodied practice of democracy in everyday life, this essay puts the radical democratic theory of Jacques Rancière into conversation with the Zen writings of Shunryu Suzuki and Thomas Merton. I show how meditation can be understood as an aesthetic practice that cultivates modes of experience, perception, thinking, and feeling that further radical democratic projects at the most fundamental level. Reading the landscape of Buddhist modernism to draw out democratic possibilities, we can understand contemplative practices like meditation as a form of political theorizing in a vernacular register. Buddhist modernism works as a practice of everyday life that ordinary users can employ to get through their days with more awareness and attentiveness, to reclaim and reauthorize their experience, and to generate more care and compassion in ways that enable, enact, and extend the project of democracy itself.

Comparable studies

Other theoretical and historical papers on buddhism, most cited first.

Citations in the library

Explore topics