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Exploring neural underpinning of Christian faith: How far can we go?

Stephanie Clarke, Sonia Crottaz-Herbette, Simo Frestadius, Jean Decorvet, Andrea Serino

Brain and Cognition July 9, 2026 DOI: 10.1016/j.bandc.2026.106453 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Neuroplasticity
Keywords Brain correlates Christian faith Neuroimaging Religious cognition FMRI
Key points Proposes that Christian commitment and practice may yield dedicated neural structures or networks over time and foster interplay with secular cognition, and outlines hypotheses and methods to test this.

Abstract

Several neuroimaging studies demonstrated that spiritual/religious beliefs and practices rely on the same brain regions as secular cognition. Several reviews shaped the framework within which religious and secular cognition interacts, emphasizing the need for a precise definition of religiousness and spirituality. Christian faith presents a well-defined theological context, characterized by belief in its tenets; trust and commitment; and allegiance expressed as confession of faith or associated practices. Anthropological studies indicate that spiritual certainties develop with practice over longer periods of time. Only a few neuroimaging studies explored the neural correlates of Christian faith. Three investigated propositional belief, five prayer, and two spiritual practice. This sparse evidence leaves several key issues open. Christian commitment and practice may yield, over time, dedicated sets of neuronal structures and/or networks and foster interplay with secular cognition. To explore these aspects, we formulate five hypotheses and propose methodological approaches to test them. We also outline options to investigate the inner disposition of trust and commitment, which has not yet been studied in the context of Christian faith. Pursuing investigations into the neural underpinning of faith may not only reveal how the faith is represented in our brains, but also how faith possibly modifies it.

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