The Neuroscience of Religious Experience
November 6, 2009 DOI: 10.1017/cbo9780511605529 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper |
|---|---|
| Key points | Argues that while neuroscience and evolutionary theories have advanced understanding of religious experience, the literature lacks a strong voice from a brain scientist to address behavioral and social scientists and the religious studies community. |
Abstract
Technical advances in the life and medical sciences have revolutionised our understanding of the brain, while the emerging disciplines of social, cognitive, and affective neuroscience continue to reveal the connections of the higher cognitive functions and emotional states associated with religious experience to underlying brain states. At the same time, a host of developing theories in psychology and anthropology posit evolutionary explanations for the ubiquity and persistence of religious beliefs and the reports of religious experiences across human cultures, while gesturing toward physical bases for these behaviours. What is missing from this literature is a strong voice speaking to these behavioural and social scientists - as well as to the intellectually curious in the religious studies community - from the perspective of a brain scientist.
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Cites 30
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- Functional brain mapping of the relaxation response and meditation Neuroreport May 1, 2000
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- Serotonin, via 5-HT2A receptors, increases EPSCs in layer V pyramidal cells of prefrontal cortex by an asynchronous mode of glutamate release Brain Research April 1, 1999
- Neural correlates of a mystical experience in Carmelite nuns Neuroscience Letters July 27, 2006
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