The incarnate Logos and manunggaling kawulo Gusti
KAMASEAN Jurnal Teologi Kristen June 18, 2026 DOI: 10.34307/kamasean.v7i1.552 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative critical literature review Peer reviewed |
|---|---|
| Keywords | Incarnation Logos bible software Humanity Hermeneutics Asceticism Harmony color Contemplation Epistemology Aesthetics Spirituality Doctrine Silence Theology Witness Christianity Syncretism linguistics |
| Key findings | Manunggaling Kawulo Gusti articulates a Javanese aspiration toward ontological union with the Divine, which can be re-examined through the framework of the Logos incarnate and Theosis, rather than being categorized as syncretism. |
Abstract
This study investigates the concept of Manunggaling Kawulo Gusti within Javanese spirituality, employing a theological framework centered on the incarnation of the Logos, with a focus on the soteriological doctrine of Theosis and on intercultural hermeneutics as conceptualized by Paul Ricoeur. Employing a qualitative critical literature review methodology, this research brings primary theological sources, biblical exegesis, and Javanese cultural anthropology into the critical dialogue. The analysis demonstrates that Manunggaling Kawulo Gusti articulates a profound Javanese aspiration toward ontological union with the Divine, expressed through ascetic practice (laku), contemplative silence (suwung), and cosmic harmony (memayu hayuning bawana). This research suggests that the idea of the Logos incarnate, understood as the union of God and humanity in the person of Christ, provides a standard framework for re-examining Javanese spiritual aspirations. The study proposes Theosis as a conceptual link, rather than categorizing Manunggaling Kawulo Gusti as syncretism or assimilating it into an evangelical context, suggesting that the movement of the Logos towards humanity (incarnation) facilitates the possibility of humanity’s transformation and participation in the divine life. The role of the Holy Spirit as the agent of both the incarnation and the ongoing process of Christification is foregrounded throughout.