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The Self-Compassion Scale is Not Validated in a Buddhist Sample.

Xianglong Zeng, Jun Wei, Tian Ps Oei, Xiangping Liu

Journal of Religion and Health December 1, 2016 DOI: 10.1007/s10943-016-0205-z (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Cross-sectional survey Peer reviewed
Sample size 411
Population Buddhists and non-Buddhists
Topics Meditation Buddhism
Keywords Buddhists Experiential avoidance Loving-kindness meditation Self-compassion
Key findings Among Buddhists, self-kindness and common humanity did not show expected negative correlations with their opposite dimensions, were not associated with better emotional outcomes, and were not predicted by regular loving-kindness meditation.

Abstract

The concept of self-compassion originated from Buddhism, but very little is known about the utility and functions of this concept among Buddhists. Four hundred and eleven individuals (179 Buddhists and 232 non-Buddhists) completed the survey packages using the self-compassion scale (SCS; Neff in Self Identity 2(3):223-250, 2003a. doi: 10.1080/15298860309027 ). Confirmatory factor analysis showed that the original six dimensions of the SCS were not replicated by both samples, and further analysis of the intra-correlations within dimensions of SCS and relationships between SCS and other variables showed unexpected results specific to Buddhists. Among Buddhists, the dimensions of self-kindness and common humanity neither showed negative correlations with their opposite dimensions nor were associated with better emotional outcomes. In addition, these two dimensions were not predicted by the regular practice of loving-kindness meditation. This study argued that the ideas of self-compassion reflected in the SCS are theoretically different from the ideas of Buddhism, and further implications for measuring and clinically applying self-compassion were discussed.

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