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Seneca Meets the Buddha: The Relationship Between Buddhist and Stoic Mindfulness

Johannes A. Karl, Ronald Fischer, Tim LeBon

Mindfulness June 3, 2026 DOI: 10.1007/s12671-026-02875-x (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Cross-sectional study Preregistered Peer reviewed
Sample size 1,781
Population New Zealand undergraduate students
Topics Buddhism Meditation
Keywords Contemplation Psychological intervention Spirituality Cognition Association psychology Empirical research Psychotherapist Intervention counseling Well-being Bridge graph theory
Key findings Stoic Mindfulness served as the primary bridge connecting Buddhist-based mindfulness and Stoic constructs, but Non-Reactivity showed negative associations with Stoic Ethical Development/Compassion.

Abstract

Abstract Objectives While Buddhist-derived mindfulness dominates contemporary psychological research on the implementation of wisdom traditions, other wisdom traditions may contain comparable contemplative elements. Stoicism, an ancient Western philosophical tradition, incorporates mindfulness-like practices ( prosochē ) and cognitive approaches that parallel modern therapeutic interventions (for example cognitive-behavioral therapy). However, the empirical relationship between psychological operationalizations of Buddhist mindfulness and Stoic attitudes remains unexplored.

Method: Two cross-sectional studies employed network analysis with bootstrapped validation. Study 1 analyzed data from 1781 New Zealand undergraduate students using the Five Facet Mindfulness Questionnaire (FFMQ) and the Stoic Attitudes and Behaviors Scale (SABS). Study 2 replicated the analysis in 287 Australian adults using the Comprehensive Inventory of Mindfulness Experiences (CHIME), as an alternative measure of mindfulness to examine the relationships beyond a single measurement operationalization, and SABS.

Results: Both studies revealed Stoic Mindfulness as the primary bridge connecting Buddhist-based mindfulness and Stoic constructs, showing the strongest associations with Non-Reactivity facets for the FFMQ and Insightful Understanding captured by the CHIME. However, regularized networks also revealed negative relationships between mindfulness Non-Reactivity and Stoic Ethical Development/Compassion (Study 1, −0.099 and −0.100, respectively). Beliefs about Control consistently showed negative associations with mindfulness facets across both studies.

Conclusions: While Stoic Mindfulness provides a clear conceptual bridge between traditions, the negative association between Non-Reactivity and ethical engagement raises concerns about whether certain mindfulness approaches may reduce pro-social motivation. Findings suggest the value of comparative contemplative research and potential benefits of integrating Stoic ethical frameworks with mindfulness interventions. Preregistration This study is not preregistered.

Comparable studies

Other cross-sectional and survey studies on buddhism, most cited first.

Study Year Design Participants
Depression, Guilt, and Tibetan Buddhism 98 primarily Tibetan Buddhist meditation practitioners and 438 non-Buddhist,... 2012 Cross-sectional comparative study n = 536
The Mediating Role of Precepts and Meditation on Attachment and Depressive Symptoms in Adolescents. Thai boarding-school students in 10th-12th grade from five schools (two Buddhist, three... 2023 Cross-sectional survey with parallel mediation analysis n = 453
Personality Traits and Future Anxiety in Buddhisms: a Study of Adult Tibetan Buddhist Practitioners from Uruguay Members of three Tibetan Buddhist groups in Uruguay, plus religious and non-religious... 2022 Cross-sectional comparison n = 156
The impact of Zen meditation on security and satisfaction in monogamous relationships Men and women aged 18 or older in monogamous relationships for one year or more 2011 Observational study (survey) n = 405
Synergistic effects of Buddhist five precepts and death contemplation on inner strengths and mental health in elderly Thai meditators. Elderly Thai Buddhist meditators aged 60 and above from temples and meditation centers... 2025 Cross-sectional study n = 332

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