Giving Up on Consciousness as the Ghost in the Machine
Frontiers in Psychology April 30, 2021 DOI: 10.3389/fpsyg.2021.571460 (opens in new tab) via Semantic Scholar
Summary
AI-generated from the abstractConsciousness, the private subjective experience of being aware of thoughts, feelings, and actions, is often intuitively seen as the controller of human behavior. However, cognitive neuroscience over the past 30 years suggests that executive functions typically attributed to consciousness are actually carried out by fast, efficient non-conscious brain systems outside awareness. The authors argue that subjective awareness lacks causal influence and is merely the experience of being aware, not an agent that generates or controls actions. They propose that a scientific account of human psychology should be based on the biophysical causal dependency of prior neural processes, recognizing that most brain processes occur without any discernible change in subjective awareness.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Medicine Psychology Philosophy |
| Key finding | Argues that consciousness is epiphenomenal, lacking causal efficacy, and that a scientific account of psychology should prioritize underlying neural processes over subjective experience. |
Abstract
Consciousness as used here, refers to the private, subjective experience of being aware of our perceptions, thoughts, feelings, actions, memories (psychological contents) including the intimate experience of a unified self with the capacity to generate and control actions and psychological contents. This compelling, intuitive consciousness-centric account has, and continues to shape folk and scientific accounts of psychology and human behavior. Over the last 30 years, research from the cognitive neurosciences has challenged this intuitive social construct account when providing a neurocognitive architecture for a human psychology. Growing evidence suggests that the executive functions typically attributed to the experience of consciousness are carried out competently, backstage and outside subjective awareness by a myriad of fast, efficient non-conscious brain systems. While it remains unclear how and where the experience of consciousness is generated in the brain, we suggested that the traditional intuitive explanation that consciousness is causally efficacious is wrong-headed when providing a cognitive neuroscientific account of human psychology. Notwithstanding the compelling 1st-person experience (inside view) that convinces us that subjective awareness is the mental curator of our actions and thoughts, we argue that the best framework for building a scientific account is to be consistent with the biophysical causal dependency of prior neural processes. From a 3rd person perspective, (outside view), we propose that subjective awareness lacking causal influence, is (no more) than our experience of being aware, our awareness of our psychological content, knowing that we are aware, and the belief that that such experiences are evidence of an agentive capacity shared by others. While the human mind can be described as comprising both conscious and nonconscious aspects, both ultimately depend on neural process in the brain. In arguing for the counter-intuitive epiphenomenal perspective, we suggest that a scientific approach considers all mental aspects of mind including consciousness in terms of their underlying, preceding (causal) biological changes, in the realization that most brain processes are not accompanied by any discernible change in subjective awareness.