Consciousness as Interface: Why Qualia Are the Usable Format of Global Cognition
Zenodo (CERN European Organization for Nuclear Research) April 28, 2026 DOI: 10.5281/zenodo.19858928 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Qualitative Peer reviewed |
|---|---|
| Keywords | Qualia Embodied cognition Usable Interface matter Feeling Artificial consciousness Perspective graphical Premise Cognitive science Human–computer interaction Experiential learning Presupposition Epistemology Information processing Thought experiment Workspace Usability Phenomenology philosophy Ambiguity Cognitive psychology Perception |
| Key points | Argues that phenomenal experience (qualia) serves as a user interface: a presentational format optimized for direct usability by an embodied agent. |
Abstract
This paper develops a cognitive-constructivist account of consciousness focusing not on what consciousness does but on how it presents. Building on an Interpreter–Navigator model of mind, we argue that phenomenal experience (qualia) serves as a user interface (UI): a presentational format optimized for direct usability by an embodied agent. The central claim is that feeling is the utility format of information once it becomes globally relevant for action, evaluation, and control. We propose that conscious experience is structured as felt presence rather than abstract code because such a format is required by the organism’s architecture and needs. This perspective reframes long-standing debates about qualia, representation, and the “hard problem” of consciousness. Instead of treating consciousness as a mirror of reality or an inexplicable byproduct, we present it as the experiential interface through which a constructed world-model becomes livable and steerable for the agent. We compare this account to Global Workspace Theory, predictive processing models, illusionism, and higher-order thought theories, and we draw out implications for artificial intelligence, ethics, and the nature of selfhood. In resolving why globally integrated information must appear as qualitative experience, the paper aims to dissolve the mystery of qualia while affirming their reality and importance as the agent-facing format of cognition.