How can philosophy be a true cognitive science discipline?
Topics in Cognitive Science July 1, 2010 DOI: 10.1111/j.1756-8765.2010.01088.x (opens in new tab) via PubMed
Summary
AI-generated from the abstractPhilosophy has historically played a minor role in cognitive science, but three naturalistic philosophical projects from the past 30 years offer theoretical and methodological contributions. First, stances on the mind-body problem—identity theory, functionalism, and heuristic identity theory—inform how cognitive science relates to neuroscience and cognitive neuroscience. Second, analyses of mental representations, especially new approaches to how representations have content, help clarify the relation between cognitive agents and their environments. Third, accounts of mechanistic explanation in philosophy of science provide perspective on cognitive science's explanatory project and may offer normative guidance for integrating multiple disciplinary perspectives when understanding a given mechanism.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Explanation Integrating disciplines Mental representation Mind-body problem Philosophy |
| Key finding | Argues that three philosophical projects—stances on the mind-body problem, analyses of mental representation content, and accounts of mechanistic explanation—can make theoretical and methodological contributions to cognitive science. |
Abstract
Although philosophy has been only a minor contributor to cognitive science to date, this paper describes two projects in naturalistic philosophy of mind and one in naturalistic philosophy of science that have been pursued during the past 30 years and that can make theoretical and methodological contributions to cognitive science. First, stances on the mind-body problem (identity theory, functionalism, and heuristic identity theory) are relevant to cognitive science as it negotiates its relation to neuroscience and cognitive neuroscience. Second, analyses of mental representations address both their vehicles and their contents; new approaches to characterizing how representations have content are particularly relevant to understanding the relation of cognitive agents to their environments. Third, the recently formulated accounts of mechanistic explanation in philosophy of science both provide perspective on the explanatory project of cognitive science and may offer normative guidance to cognitive science (e.g., by providing perspective on how multiple disciplinary perspectives can be integrated in understanding a given mechanism).