The Epistemic Status of Mystical Experience in Ibn ʻArabī’s Legal Reasoning
Religions November 2, 2022 DOI: 10.3390/rel13111051 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mystical experience |
| Keywords | Law |
| Key points | Argues that Ibn ʻArabī derived legal rulings from mystical experience, exemplified by his determination that hands should be raised during prayer based on a vision of the Prophet Muḥammad. |
Abstract
Arguably the most influential Sufi thinker in Islam, Muḥyī l-Dīn Ibn ʻArabī (d. 638/1240), views revelatory knowledge and mystical experience, what he terms ‘spiritual unveiling’ (kashf), as a form of continuing divine revelation that is bequeathed to the spiritual elite or saints (awliyā’). As the self-proclaimed ‘Seal of Saints’ (Khātam al-awliyā’), who is the mystical heir to the wisdom of Muḥammad, the ‘Seal of Prophets’ (Khātam al-anbiyā’), Ibn ʻArabī has a unique method of deriving legal rulings. Not only does he emphasise the inner aspect (bāṭin) of all rituals and forms of worship, like many of his sufi counterparts; he, rather uniquely, extracts legal rulings from mystical experience. This study investigates the importance of revelatory experience and spiritual unveiling in the thought of Ibn ʻArabī and his followers. It then looks at what role these play in Ibn ʻArabī’s jurisprudence and, specifically, how he determines that hands should be raised (rafʻ al-yadayn) during formal prayer (ṣalāt) because he was commanded to by the Prophet Muḥammad in a mystical vision. By considering this issue, the deeper question of the epistemic status of mystical experience for Ibn ʻArabī, and the intricate interplay between mystical experience and textual evidence in his thought is explored.
Comparable studies
Other theoretical and historical papers on mystical experience, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Religious and Mystical Experiences as Artifacts of Temporal Lobe Function: A General Hypothesis | 1983 | Theoretical or philosophical paper | |
| The Psychedelic Mystical Experience in the Human Encounter with Death | 1969 | Theoretical or philosophical paper | |
| Vectorial Cerebral Hemisphericity as Differential Sources for the Sensed Presence, Mystical Experiences and Religious Conversions | 1993 | Theoretical or philosophical paper | |
| The epistemic innocence of psychedelic states. | 2016 | Theoretical or philosophical paper | |
| Mystical Experience and Religious Doctrine | 1982 | Theoretical or philosophical paper |
Citations in the library
Cited by 4
- Asceticism as Renouncing and Embracing the World in Ibn ‘Arabī’s Radical Metaphysics Religions August 24, 2023
- Ibn ‘Arabī and the Theologization of Aristotelian Hylomorphism Religions August 19, 2023
- Spiritual Lifestyle in Ibn ʿArabī’s Mystical Theology: Foundations and Practical Implications Religions October 15, 2026
- Turning Religious Experience into Reality: The Spiritual Power of Himma Religions March 14, 2023