From Transactional Friction to Emergent Reattunement: Grounding Activity Systems in an Ecological-Emergent Ontology
Pål Christensson
Zenodo (CERN European Organization for Nuclear Research) May 26, 2026 preprint DOI: 10.5281/zenodo.20393685 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper |
|---|---|
| Keywords | Ontology Transactional leadership Key lock Transactional analysis Semantics computer science Artificial intelligence Knowledge management |
| Key points | Proposes that learning should be understood as emergent reattunement—a collective, material reorganization of the affordance landscape—rather than an abstract cognitive leap. |
Abstract
Educational philosophy frequently grapples with a persistent analytical divide betweensociocultural macro-structures and the embodied, existential microdynamics of the individual.While Cultural-Historical Activity Theory (CHAT) provides robust tools for analyzingsystemic contradictions, it often leaves the operational level of the lived body undertheorized.Conversely, 4E cognition and phenomenology offer powerful accounts of perceptual sense-making but struggle to explain how historical and institutional forces format the immediateenvironment. To bridge this conceptual vacuum, this article constructs an ecological-emergentontology of educational sense-making, drawing on critical realism as an ontological lens. Itdemonstrates how the educational system's performative logic exerts a structural mediationthat physically formats the classroom's cultural affordances. This formatting educates theintercorporeal subject’s attention in an instrumental direction, producing a forceful clash withthe lived body's existential striving for resonance. This disruption is conceptualized astransactional friction. By tracing this friction from visceral micro-breakdowns to systemictransformations, the article redefines expansive learning as emergent reattunement. Ratherthan an abstract cognitive leap, learning is understood as a collective, material reorganizationof the affordance landscape, reclaiming the subject's mode of being-in-the-world andsafeguarding the beautiful risk of Bildung.