Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

Ordinary religious experience, learning and adaptation: a call for interdisciplinary inquiry

N. Barrett

Palgrave Communications July 1, 2017 DOI: 10.1057/palcomms.2017.61 (opens in new tab) via Semantic Scholar

Summary

AI-generated from the abstract

Discussions of religious experience often focus on rare, extraordinary cases, neglecting the more common 'ordinary religious experience' of regular practitioners during activities like worship or prayer. This article calls attention to this essential aspect of religious life and suggests ways to make it more accessible to investigation. Researchers should focus on the variability of engagement in religious practice and the processes of learning and adaptation that enhance practitioners' experiences. It also recommends extending ethnographic studies with theories of perception and cognition that address the role of material conditions in ordinary religious experience.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Sociology Education
Citations 5
Key finding Argues that religious studies should focus on ordinary religious experience—the experiences of regular practitioners during normal activities—rather than only extraordinary cases.

Abstract

Within disciplines of religious studies, discussions of religious experience tend to revolve around the most rare and extraordinary cases, while neglecting much more common varieties of “ordinary religious experience”—that is, experiences of regular practitioners in the midst of normal religious activities such as worship or prayer. This comment will, first, call attention to this essential aspect of religious life, and, second, will suggest ways in which it can be made more accessible to investigation. This article suggests that researchers focus on the variability of engagement in religious practice and the processes of learning and adaptation by which regular practitioners enhance their experience of religious practice. It also suggests that ethnographic studies be extended by carefully selected theories of perception and cognition that address the role of material conditions in ordinary religious experience.

Comments

No comments yet.

Log in to comment