Understanding spirit possession in the Philippines: a social representations approach
A. Ang, C. Montiel
Mental Health, Religion & Culture August 9, 2019 DOI: 10.1080/13674676.2019.1646232 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 12 |
| Population | Filipino health professionals and laypeople |
| Citations | 6 |
| Key findings | Five representational themes of possession emerged—sinakluban, vulnerability, disease, kulam, and being chosen—reflecting overlaps and differences between Western biomedical and local folk beliefs. |
Abstract
ABSTRACT Where there are diverse professionals and curers dealing with possession, differences in representations exist. This study uses social representations theory as a frame to examine both the representational overlaps and differences in possession among various Filipino health professionals and the lay distinctly socialised in Western biomedical and psychological lenses and in local religious and traditional folk beliefs. Themes were extracted from 12 individual interviews. Results showed five representational themes, namely: possession as sinakluban, as a vulnerability, as a disease, as kulam, and as being chosen. Findings were discussed in relation to the interface among religion, indigenous beliefs, psychopathological frame, and the Western biomedical model.
Citations in the library
Cited by 1
Cites 4
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- "Just some spirits": the erosion of spirit possession and the rise of "tension" in South India. Medical Anthropology 2005
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- Spirit possession in South Asia, dissociation or hysteria? Part 2: Case histories. Culture, Medicine, and Psychiatry June 1, 1994