Exploring Religious Experience in Nigerian Igbo Indigenous Religious Tradition: Toward a Christianity and Church with an Indigenous Face
Okechukwu Camillus Njoku, Caroline Mbonu
Perspectiva Teológica April 30, 2025 DOI: 10.20911/21768757v57n1e05821/2025 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that the dominance of spirits in Igbo indigenous religion has been reworked in Charismatic and Pentecostal Christianity into experiences of the Holy Spirit for healing and community edification. |
Abstract
Various religious systems potentially generate religious experience for their adherents. Although religious experience is a particularly personal subjective involvement with the sacred, it, nevertheless, possesses a social element, in that socially acquired beliefs, rooted in religious traditions and symbolisms provide the cultural repertoire into which the individual is both socialized and draws upon for deeper personal meaning. This article explores how Igbo indigenous religious tradition shapes the translation and experience of the Christian faith in Igbo society. We argue that the dominance of spirits’ phenomenon in Igbo indigenous religious tradition, including spirit possession, has been creatively reworked mostly in prophetic, Charismatic, and Pentecostal versions of Christianity into experiences of the Holy Spirit for healing and edification of the community. KEYWORDS: Cross-Cultural Translation. Decolonial Turn. Public-Religion. Ecclesial Structures. Trinity.