Experiencing Power: Possession by the Holy Spirit
Yoruba in Diaspora 2006 DOI: 10.1057/9780230601048_6 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Service leader Ritual practice Evil spirit Spiritual leader Spirit possession |
| Key points | Argues that spirit possession in the Aladura church underscores the reality of the Holy Spirit through personal embodied experience, linking this to broader changes in society and conceptions of spiritual power. |
Abstract
Although the ritual texts of prayers and visions communicate the concept of spiritual power, it is not words alone that convince the members of C&S of the reality of the Spirit and of its multiple meanings. It is when the power of the Holy Spirit possesses the bodies of the spiritualists that these understandings are underscored by personal experience. Although much has been written on spirit possession in small-scale societies, this has rarely been related to the study of the Spirit in AICs or Pentecostal churches. The case of Aladura, emerging from a Yoruba ritual tradition into Christian monotheism, invites comparisons. It also suggests connections between developments in the conception of the possessing power, and of individuals’ experience of their changing society.