Fighting with Spirits: Migration Trauma, Acculturative Stress, and New Sibling Transition-A Clinical Case Study of an 8-Year-Old Girl with Absence Epilepsy.
Dimitrios Chartonas, Ruma Bose
Culture, Medicine, and Psychiatry December 1, 2015 DOI: 10.1007/s11013-015-9438-7 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Sample size | 1 |
| Population | An 8-year-old girl who immigrated to a Western, multicultural environment |
| Keywords | Absence epilepsy Acculturative stress Dissociation Embodiment Idioms of distress Migration Spirit possession |
| Citations | 7 |
| Key findings | Spirit possession can serve as a culturally shaped idiom of distress and a response to migration-related trauma and acculturative stress in children. |
Abstract
In this article, we discuss the impact of migration and acculturation processes on the cultural, personal identity, and mental health of children who immigrate to a Western, multicultural environment, and the challenges clinicians in such environments face, when confronted with non-Western idioms of distress and healing practices. We do that by presenting a challenging clinical case of an 8-year-old girl who presented with very disorganized behavior, which matches a culturally accepted construct of spirit possession, in the context of migration trauma, acculturative stress, and new sibling transition. We identify cultural conflict in school and bullying as major mediators between acculturative stress and mental distress. We also aim at identifying vulnerability, risk and protective factors, and the importance of cultural coping resources. We explore in depth the patient's cultural background and the family's belief system and culturally shaped narratives, in order to arrive at a cultural formulation, which focuses on the significance of idioms of distress in shaping psychopathology and influencing the personal and interpersonal course of trauma- and stress-related disorders. We also call attention to the finding that in children, idioms of distress may manifest themselves in a somatic manner. We argue, together with other researchers, that spirit possession deserves more interest as an idiom of distress and a culture-specific response to traumatizing events. We finally emphasize the importance of an anti-reductionist clinical stance, that is able to use different levels of understanding processes of distress and healing, and seeks to reconciliate cultural divides and integrate different explanatory frameworks and help-seeking practices.
Citations in the library
Cites 12
- Haunted by ghosts: prevalence, predictors and outcomes of spirit possession experiences among former child soldiers and war-affected civilians in Northern Uganda. Social Science & Medicine August 1, 2012
- Dissociative symptoms and reported trauma among patients with spirit possession and matched healthy controls in Uganda. Culture, Medicine, and Psychiatry June 1, 2010
- A Critical Review of Dissociative Trance and Possession Disorders: Etiological, Diagnostic, Therapeutic, and Nosological Issues The Canadian Journal of Psychiatry April 1, 2011
- Modelling psychiatric and cultural possession phenomena with suggestion and fMRI. Cortex April 1, 2014
- Spirit possession in South Asia, dissociation or hysteria? Part 2: Case histories. Culture, Medicine, and Psychiatry June 1, 1994
and 7 more in the library