Использование понятия красоты при описании мистического опыта в греческой патристике
Сретенское слово October 30, 2025 DOI: 10.54700/ep99y978 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that the concept of Divine beauty in Greek patristics serves as a multifunctional theological tool for describing direct, unmediated experience of God. |
Abstract
The epistemological possibilities of man are one of the important questions of theology. In the Sacred Tradition of the Eastern Church, man’s ability to mystical knowledge is affirmed, i.e., to direct knowledge of God, not mediated by either aesthetic observation of the external world or introspective observation of the inner world of the soul. The task of separating the normative mystical experience in the Orthodox tradition from non-Christian mysticism seems relevant. The article analyzes the use of the concept of Divine beauty in the mystical theology of Greek patristics. It is shown that starting with the Great Cappadocians, the concept acquires the character of a multifunctional theological tool. It is used in the mystical theology of the Greek fathers to describe the experience that a person experiences when experiencing God directly. Generalizing conclusions are drawn about the characteristics of mystical experience, which should be considered normative from the point of view of the authors of Greek patristics.