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The Heterotopic Theology of Santo Daime

Amanda Juliane Vicentini, Rudolf von Sinner

International Journal of Public Theology January 12, 2026 DOI: 10.1163/15697320-20250022 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that Santo Daime, with its ritual use of ayahuasca and combination of Amazonian shamanism and popular Christianity, provides resources for a heterotopic, Amazonian, and public theology that moves beyond traditional Christian doctrine.

Abstract

This article aims to reflect on the religion of Santo Daime, a tradition that emerged in the heart of the Amazon rainforest and is grounded in the ritual use of ayahuasca – an ancient indigenous brew considered an entheogen, a term of Greek origin composed of entheos ( ἔνθεος ), meaning ‘god within’, and genos ( γένος ), meaning ‘origin’ or ‘generated’. We argue for a heterotopic theology – that is, one that seeks to move beyond the potentially homogenizing tendencies of traditional Christian doctrine and to open itself to other ways of doing theology. To this end, we will present the characteristics of Santo Daime through selected hymns and the spiritual experience mediated by the brew, as well as analyze the religion’s role and self-understanding in the public sphere, particularly in cases of depression and addiction. We contend that Santo Daime, which carries elements of Amazonian shamanism and popular Christianity, offers valuable resources for rethinking both the object and the method of doing theology – an Amazonian, heterotopic, and public theology.