American Civil Mysticism
Oxford Scholarship Online November 23, 2017 DOI: 10.1093/oso/9780190627539.003.0002 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism |
| Key points | Argues that "civil mysticism"—nonsectarian ritual practices like maypole ceremonies and presidential inaugurations—managed the democratic representational conundrum of being plural at the same time as being one in post-revolutionary U.S. society. |
Abstract
This theoretical chapter introduces a largely overlooked tradition of mysticism in the politics, art, religion, and culture of post-revolutionary U.S. society. Civil mysticism refers to nonsectarian practices of transcendence that engender the people, namely political and social rituals such as maypole ceremonies, presidential inaugurations, and literary pilgrimages. This chapter elaborates on civil mysticism’s specific conditions and techniques, insisting that the sacred interval of ritual is indispensable—its embodied practices (e.g., dancing, chanting, reading), sensuous objects (icons, books), and cognitive states or moods (enchantment). Drawing on Nathaniel Hawthorne’s “The Maypole of Merry Mount” and other nineteenth-century depictions of maypoles and liberty poles, the chapter argues that civil mysticism managed the democratic representational conundrum of being plural at the same time as being one.