Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

Nonpositional Consciousness and the Form of Thinking: Kant and Boyle on Self-Consciousness

Claudi Brink

Canadian Journal of Philosophy April 1, 2025 DOI: 10.1017/can.2025.10021 (opens in new tab)

Summary

AI-generated from the abstract

A philosophical paper examines Matthew Boyle's account of prereflective self-awareness from his book Transparency and Reflection, which links self-consciousness to rationality through a Sartrean lens rather than standard Kantian interpretations. The author argues that Boyle's framework offers tools for reinterpreting Kant's claim that the "I think" must accompany all representations as a form of nonpositional consciousness. However, the author contends that Boyle's model risks fragmenting the unity of the subject across different representational domains, and that Kant's own account, understood as a kind of prereflective consciousness, has resources to address this challenge.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding Argues that Boyle's Sartrean account of prereflective self-awareness provides tools for reinterpreting Kant's 'I think' but risks fragmenting the unity of the subject, which Kant's account can address.

Abstract

Abstract In Transparency and Reflection , Matthew Boyle offers a Sartrean account of prereflective self-awareness to explain the essential link between self-consciousness and rationality, moving away from standard Kantian interpretations that he claims presuppose rather than explain this connection. I argue that Boyle’s account provides useful tools for re-interpreting Kant’s claim that the “I think” must accompany all representations as a form of nonpositional consciousness. I also aim to show that Boyle’s model risks fragmenting the unity of the subject across different representational domains, and that Kant’s account (construed as a kind of prereflective consciousness) has the resources to address this challenge.

Comments

No comments yet.

Log in to comment