The Politics of Madness and Spirit Possession in Northern India.
Medical Anthropology 2021 DOI: 10.1080/01459740.2020.1807540 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Sample size | 3 |
| Population | Three mediums in the Western Himalayas |
| Keywords | India Biomedical discourse Madness Mediumship Spirit possession |
| Citations | 11 |
| Key findings | When typical cultural strategies for handling deviant mediumship failed, community members turned to the biomedical concept of madness to delegitimize the mediums. |
Abstract
Being a medium of a god is common and normative in the Western Himalayas. In this article I present a case of three mediums who were regarded with mixed feelings by society, because their mediumship strongly criticized religious practices and the caste system. The villagers in the study area have cultural-religious practices that help them cope with deviant forms of mediumship - patterns such as ignoring a person or gossiping about them to express skepticism or to label the possession as inauthentic. These approaches were not effective in these cases. As a result, the biomedical concept of madness was invoked by some members of the community to put an end to what they regarded as deviant mediumship.
Citations in the library
Cites 5
- Health and the holy in African and Afro-American spirit possession. Social Science & Medicine 1987
- Spirit possession and spirit mediumship from the perspective of Tulu oral traditions. Culture, Medicine, and Psychiatry March 1, 1979
- The Spirit’s Wish: Possession Trance and Female Power among the Punu of Congo-Brazzaville Journal of Religion in Africa 2011
- The Dilemmas of Domesticity: Possession and Devotional Experience Among Urban Smarta Women May 25, 1995
- Spirit Possession and Mental Health: A Psycho-Anthropological Perspective Human Relations March 1, 1980