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Religious collectivities in the era of individualization

Deirdre Meintel

Social Compass May 9, 2014 DOI: 10.1177/0037768614524321 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Population Native-born Québécois involved in smaller, marginal spiritualities, often with ties to the Catholic Church
Keywords Spiritualities Mainstream Sociality Power physics Consciousness Affinities Spirituality Environmental ethics Epistemology Law
Citations 24
Key findings Religious sociality remains essential for maximizing spiritual practice effectiveness, providing apprenticeship, supporting altered states, and validating authenticity, even amid individualization and hybrid spiritualities.

Abstract

Research in Quebec by a team that I direct indicates that religious collectivities still have very important roles to play despite the individualization of religion and the changing relations between individuals and religious institutions. The analysis focuses on the smaller, more marginal spiritualities that attract native-born Québécois, who often maintain some ties with the Catholic Church. Here we find abundant evidence of individualized, hybrid spiritualities but we also see that religious sociality remains essential for maximizing the effectiveness of religious (spiritual) practice, providing a framework for religious apprenticeship, supporting those in ritually produced altered states of consciousness, and validating religious authenticity of the practices and beliefs of participants. While collectivities remain important in more mainstream religious congregations (Catholics and Pentecostals, for example), the specifically religious elements of communality in these groups are sometimes obscured. By examining more marginal currents, we try to show the enduring power of religious sociality.

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