More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics.
Zhuo Job Chen, Richard G Cowden, Heinz Streib
Frontiers in Psychology 2022 DOI: 10.3389/fpsyg.2022.1025938 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Cross-sectional and longitudinal outcome-wide design Peer reviewed |
|---|---|
| Sample size | 3,491 |
| Population | German and United States adults |
| Duration | Approximately 3-year follow-up |
| Topics | Mysticism Mystical experience |
| Keywords | Longitudinal Religion Spirituality |
| Citations | 13 |
| Key findings | Self-identifying as more spiritual than religious is strongly associated with mysticism in both cross-sectional and longitudinal analyses. |
Abstract
People who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual person. In the following set of studies, we contribute to some of these areas using data from German and United States adults. Study 1 (n = 3,491) used cross-sectional data to compare four religious/spiritual (R/S) self-identity groups-more religious than spiritual (MRTS), more spiritual than religious (MSTR), equally religious and spiritual (ERAS), and neither religious nor spiritual (NRNS)-on sociodemographic characteristics and a range of criterion variables (i.e., Big Five personality traits, psychological well-being, generativity, mystical experiences, religious schemata). In Study 2 (n = 751), we applied the analytic template for outcome-wide longitudinal designs to examine associations of the four R/S self-identifications with a range of subsequent outcomes (assessed approximately 3 years later) that were largely comparable to the criterion variables assessed in Study 1. The cross-sectional and longitudinal findings from these complementary studies provide further evidence of differences between these four categories of R/S self-identification, including strong evidence in both studies of an association between the MSTR self-identity and mysticism.
Comparable studies
Other cross-sectional and survey studies on mystical experience, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Of Roots and Fruits: A Comparison of Psychedelic and Nonpsychedelic Mystical Experiences Self-selected participants who reported a religious, spiritual, or mystical experience | 2016 | Cross-sectional survey | n = 739 |
| Illicit Use of LSD or Psilocybin, but not MDMA or Nonpsychedelic Drugs, is Associated with Mystical Experiences in a Dose-Dependent Manner Adults recruited from the MAPS website and newsletter, most reporting use of various... | 2012 | Cross-sectional survey | n = 337 |
| Peak Experiences: Some Empirical Tests Random sample of adults in the San Francisco Bay Area | 1978 | Cross-sectional survey | |
| Peak Experience Tendencies | 1982 | Cross-sectional survey | |
| Rhythmic Chanting and Mystical States across Traditions. Regular chanters across 33 countries | 2021 | Cross-sectional survey | n = 464 |