Mystical Terms in Johannes Altenstaig’s Vocabularius theologiae (1517)
Samuel J. Dubbelman, Erin Risch Zoutendam
Renaissance and Reformation December 9, 2024 DOI: 10.33137/rr.v47i3.44461 (opens in new tab) via OpenAlex
Summary
AI-generated from the abstractThis article examines Christian mysticism in the sixteenth century through translations of key mystical terms from Johannes Altenstaig's theological dictionary, the Vocabularius theologiae (1517). The introduction outlines Altenstaig's life and his dictionary, emphasizing the importance of compilations, especially those for students, in understanding mystical theology just before the Reformation. The translation notes analyze Altenstaig's sources, indicating he often relied on recent compilations rather than original classical texts.
Study at a glance
| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Topics | Mysticism |
| Keywords | Philosophy Literature Biography Theology |
| Citations | 1 |
| Key finding | Argues that compilations like Altenstaig's dictionary are significant for reconstructing the characteristics of mystical theology on the eve of the Reformation. |
Abstract
This article contributes to the study of Christian mysticism in the sixteenth century by providing translations of mystical terms from Johannes Altenstaig’s Vocabularius theologiae (1517), including extasis, devotio, contemplatio, meditatio, mysticum, orare/oratio, raptus, theologia mystica, and unio. The introduction offers an overview of Altenstaig’s biography and the theological dictionary and highlights the significance of compilations, particularly those intended for student use, in reconstructing the fundamental characteristics of mystical theology on the eve of the Reformation. The notes to the translations provide a detailed analysis of the sources used by Altenstaig, suggesting the frequent use of recent compilations rather than the original classical texts.