The entheogenic origins of Mormonism: A working hypothesis
Robert Beckstead, Bryce Blankenagel, Cody Noconi, Michael Winkelman
Journal of Psychedelic Studies June 1, 2019 DOI: 10.1556/2054.2019.020 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Keywords | Vision Worship Successor cardinal Religious studies Religious experience Value mathematics Great awakening Period music History of religions Aesthetics Anthropology Theology |
| Citations | 1 |
| Key points | Argues that Joseph Smith used entheogen-infused sacraments to induce visions in early Mormon converts, contributing to the religion's rapid growth. |
Abstract
Historical documents relating to early Mormonism suggest that Joseph Smith (1805–1844) employed entheogen-infused sacraments to fulfill his promise that every Mormon convert would experience visions of God and spiritual ecstasies. Early Mormon scriptures and Smith’s teachings contain descriptions consistent with using entheogenic material. Compiled descriptions of Joseph Smith’s earliest visions and early Mormon convert visions reveal the internal symptomology and outward bodily manifestations consistent with using an anticholinergic entheogen. Due to embarrassing symptomology associated with these manifestations, Smith sought for psychoactives with fewer associated outward manifestations. The visionary period of early Mormonism fueled by entheogens played a significant role in the spectacular rise of this American-born religion. The death of Joseph Smith marked the end of visionary Mormonism and the failure or refusal of his successor to utilize entheogens as a part of religious worship. The implications of an entheogenic origin of Mormonism may contribute to the broader discussion of the major world religions with evidence of entheogen use at their foundation and illustrate the value of entheogens in religious experience.
Citations in the library
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and 16 more in the library