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The Phenomenology of Meditation

Carlos Henrique Do Carmo Silva

The Oxford Handbook of Meditation February 10, 2021 DOI: 10.1093/oxfordhb/9780198808640.013.20 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation Philosophy of mind
Citations 2
Key points Argues that meditation in Western Christian and Hindu Yoga Sūtras traditions, though different, share unexpected convergences in focused concentration and transformed consciousness, and that modern domesticated versions for well-being are radically different from these rich spiritual traditions.

Abstract

Abstract The aim of the chapter is to compare meditation in the Western Christian tradition with the Hindu tradition, particularly from the Yoga Sūtras. Its main focus is to highlight the essential differences between meditation in these two traditions. One can find various contrasts as well as unexpected convergences, such as the description of exercises involving focused concentration and the development of a hierarchy of states of consciousness where the sense of self is progressively transformed. The chapter ends with a critical appraisal of how meditation is popularly understood today, with its healing and psychobiological emphasis. Although meditation is not a science, it can be considered an art of mind transformation: ultimately desiring and thinking minds are no longer in control but become the ferment that meditation operates on. To use St. Teresa of Ávila’s metaphor, this meditative process is like watching “a windmill that grinds without stopping” independently of the will. It is in this sense of mind transformation that meditatio and dhyāna can be conceived as rich traditions of creative human spirituality, which are radically different from the domesticated versions used today for well-being purposes.

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