From Stress Reduction to Contemplative Cultivation: a Mixed-Methods Study of Meditation Motives, Challenges and Risks in Hong Kong
Alex K. Gearin, Chantelle W. M. Suen, Frances K. Y. Ng
Mindfulness November 1, 2025 DOI: 10.1007/s12671-025-02690-w (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Cross-sectional online survey Qualitative Peer reviewed |
|---|---|
| Sample size | 164 |
| Population | Meditators in Hong Kong |
| Topics | Anxiety Meditation |
| Keywords | Feeling Contemplation Stress reduction Exploratory research Qualitative research Clinical psychology Psychotherapist Qualitative property |
| Key findings | Meditators' motives fall into two broad typologies—Utilizers (seeking stress relief) and Cultivators (seeking self-awareness and spiritual growth)—that are associated with different practice patterns, expectations, and experiences of risk and benefit. |
Abstract
Abstract Objectives This exploratory study examined how meditators’ orientations (e.g., motives, expectations, beliefs) are associated with experiences, perceived benefits/risks, and practice patterns in Hong Kong, with the aim of informing safer meditation.
Method: We conducted a cross-sectional online survey with 164 adults. Participants ranked nine possible motives for meditation and reported their adverse experiences, perceived risks, expectations of immediate benefit, practice techniques, weekly practice time, metaphysical beliefs about thoughts and feelings, and sense of nature-relatedness (NR-6). Non-parametric methods were used to examine links between ranked motives and practice/attitudinal variables. Open-ended responses were thematically analyzed for qualitative descriptions of challenges and harms while meditating.
Results: Despite 21% of participants reporting experiences of negative effects from meditation, 63% perceived it as entirely risk-free, underscoring common but potentially misleading views. The qualitative survey provided a more nuanced picture. It points to persistent learning difficulties, technique-related confusion, and experiences of physical, psychological, and spiritual distress. Importantly, some participants also reframed these difficulties as opportunities for growth. The rankings revealed two broad motivational typologies. The first profile, which we termed Utilizers , prioritizes meditation as a means of stress and anxiety relief. The second, Cultivators , emphasizes self-awareness and spiritual growth. Utilizers reported fewer hours of practice, a stronger expectation of immediate benefit, and a greater tendency to view thoughts and feelings during meditation as entirely private. By contrast, Cultivators practiced for longer periods, were less likely to expect immediate improvement, and more often perceived nature as healing.
Conclusions: The distinction between Utilizers and Cultivators suggests that meditation is not a one-size-fits-all practice. Programs may be safer and more effective if tailored to better help Utilizers manage expectations and challenges while supporting Cultivators’ longer-term development.
Comparable studies
Other cross-sectional and survey studies on meditation, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Construct Validity of the Five Facet Mindfulness Questionnaire in Meditating and Nonmeditating Samples Experienced meditators and nonmeditating comparison groups | 2008 | Cross-sectional study | |
| Neural Correlates of Dispositional Mindfulness During Affect Labeling Adult participants | 2007 | Observational cross-sectional | n = 27 |
| Assessing mindfulness in children and adolescents: Development and validation of the Child and Adolescent Mindfulness Measure (CAMM). School-aged children and adolescents | 2011 | Cross-sectional validation study | n = 1,413 |
| Mindfulness and self-compassion as predictors of psychological wellbeing in long-term meditators and matched nonmeditators Experienced meditators and demographically matched nonmeditators | 2012 | Cross-sectional study | n = 152 |
| Mechanisms of Action in the Inverse Relationship Between Mindfulness and Psychological Distress Undergraduates | 2008 | Cross-sectional, correlational |
Citations in the library
Cites 26
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- What defines mindfulness-based programs? The warp and the weft Psychological Medicine December 29, 2016
- The varieties of contemplative experience: A mixed-methods study of meditation-related challenges in Western Buddhists PLoS One May 24, 2017
- Unwanted effects: Is there a negative side of meditation? A multicentre survey PLoS One September 5, 2017
- A phenomenology of meditation-induced light experiences: traditional buddhist and neurobiological perspectives Frontiers in Psychology 2014
and 21 more in the library