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Plant Drugs and Shamanism in the Americas

Henrique Soares Carneiro

Oxford University Press eBooks March 18, 2022 DOI: 10.1093/oxfordhb/9780190842642.013.4 (opens in new tab)

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Characteristics Historical and anthropological review Peer reviewed
Topics Shamanism
Keywords Traditional medicine
Citations 5
Key findings Argues that colonialism transformed indigenous psychoactive plant use and that current religious revivals, along with the concept of shamanism, must be understood through this historical lens.

Abstract

Abstract The Indigenous cultures of South America developed a diverse array of traditional uses for psychoactive plants. This chapter surveys the historical and anthropological literatures on these practices. Pre-Columbian usage, later labeled as idolatry, was transformed by European colonization of the Americas. However, chroniclers such as Sahagun, Hernández, de Acosta, and Monardes, as well as accounts by Spanish “extirpadores de idolatrias” can be used to understand the original Amerindian contexts of these plant drugs. Colonialism initiated processes of “mestiçagem” (mixing) and cultural hybridity including the drug “imaginary,” to borrow Serge Gruzinski’s term. The current religious revival of such practices as “vegetalismo” “curandeirismo” using ayahuasca, jurema, and hallucinogenic snuffs (paricá, yopo, vilca, etc.) is analyzed along with its recent literatures. This also means revisiting the classic anthropological concept of shamanism and its application to Amerindian cultures, particularly in Amazonia.

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