Traditional Indigenous Medicine of the Peruvian Amazon and its Potential for Psychological Treatment and Personal Growth
Folia Universitatis Agriculturae et Silviculturae Mendelianae Brunensis 2014 DOI: 10.11118/978-80-7509-881-8-0048 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Review Peer reviewed |
|---|---|
| Intervention | Ayahuasca |
| Keywords | Indigenous Amazon rainforest Traditional medicine |
| Citations | 4 |
| Key findings | Ayahuasca has psychotherapeutic potential and is used in structured therapeutic communities for drug addicts. |
Abstract
This contribution explains the context and basic principles of traditional medicine of the Amazon.In particular, it focuses on the hallucinogenic vine ayahuasca, traditionally used by indigenous communities in the Amazon as a tool for healing, establishing contact with spiritual life, and for many other purposes.In the last decades, there is rapidly growing interest in ayahuasca observed among people from other cultures (Europe and the US in particular), who come to the Amazon to undergo the ayahuasca ritual.This contribution demonstrates ayahuasca's psychotherapeutic potential, and shows the possibilities of ayahuasca in structured therapeutic community for drug addicts (Takiwasi).There are potential benefits and risks for individuals undertaking ayahuasca expeditions on their own ("shamanic tourism").The motivation of these individuals is mentioned in the text. Traditional Medicine of the Peruvian AmazonThe traditional medicine of the Peruvian Amazon belongs to the area known as "shamanism".Interest in this phenomenon in recent decades has increased among the general public and among professionals.It was first mentioned in the scientific research by researchers such as Lévi-Strauss, Mircea Eliade or Michael Harner.Other important factors are represented by the psychedelic movement, books by Carlos Castaneda and also due to the rapid dissemination of information across cultures, and the reduction of travel costs.Michael Harner (Nicholson, 1987) assumes that this interest is related to the necessity for free spiritual growth.The word "shaman" probably originated in the Tungusic languages, in East Siberia, and means "The one who knows".It was used to describe a religious specialist who goes into trance and communicates with "spirits" in order to recover souls, ensure fertility, and to protect or accompany the souls of the dead (Bowie, 2008).In the Peruvian Amazon, this professional is usually called a medicine man, vegetalista or curandero (from the Spanish word "curar" -to heal).Because the name "curandero" predominates in South America, we will prefer it in this article.
Citations in the library
Cited by 3
Cites 7
- Monoamine oxidase inhibitors in South American hallucinogenic plants: Tryptamine and β-carboline constituents of Ayahuasca Journal of Ethnopharmacology April 1, 1984
- Human Psychopharmacology of Hoasca, A Plant Hallucinogen Used in Ritual Context in Brazil The Journal of Nervous and Mental Disease February 1, 1996
- Personality, Psychopathology, Life Attitudes and Neuropsychological Performance among Ritual Users of Ayahuasca: A Longitudinal Study PLoS One August 8, 2012
- Subjective effects and tolerability of the South American psychoactive beverage Ayahuasca in healthy volunteers Psychopharmacology February 22, 2001
- Risk assessment of ritual use of oral dimethyltryptamine (DMT) and harmala alkaloids Addiction December 20, 2006
and 2 more in the library