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Encounters with Sorcery: An Ethnographer's Account

Evgenia Fotiou

Anthropology & Humanism November 21, 2010 DOI: 10.1111/j.1548-1409.2010.01066.x (opens in new tab)

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Study at a glance

AI-extracted from the abstract
Characteristics Ethnography Peer reviewed
Population Westerners participating in ayahuasca ceremonies in the Peruvian Amazon
Intervention ayahuasca ceremonies
Topics Ayahuasca Shamanism
Keywords Ethnography Faith Psychic Apprenticeship Anthropology Paranormal Aesthetics
Citations 21
Key findings Westerners and Peruvians interpret similar ayahuasca experiences differently due to cultural paradigms, but Western shamanic apprentices can adopt local concepts of sorcery and shamanic warfare.

Abstract

SUMMARY Drawing from data collected during fieldwork from Westerners participating in ayahuasca ceremonies in the Peruvian Amazon, I discuss the ways they make contact with spirits. I particularly focus on the issue of sorcery, illustrating differences in the ways it is perceived by Westerners and Peruvians. I argue that although it is possible that both populations have the same or very similar experiences with ayahuasca, their subjective interpretations and metanarratives are quite different because of the very different cultural paradigms to which they have been exposed. In the Amazonian cultural framework, local ayahuasca users tend to interpret any negative or dark experiences during ceremonies as attacks, by malevolent shamans, hired by other members of their community. The more individualistic Western cultural framework leads Westerners to interpret these experiences as part of their own psychic processes. I found, however, this pattern to be challenged, in that Western shamanic apprentices have integrated the concepts of sorcery and shamanic warfare into their worldview. I discovered that, in many ways, a shamanic apprenticeship for a Westerner involves a radical shift in interpretations of shamanic experience. Certain personal experiences during my fieldwork, which I discuss in this article, challenged my own faith in the dominant anthropological paradigm—that shamanic experiences are culturally defined—as well as my largely secular worldview.

Comparable studies

Other qualitative studies on ayahuasca, most cited first.

Study Year Design Participants
The antipodes Of the mind Indigenous people, shamans, members of different religious sects using Ayahuasca, and... 2002 Qualitative study
Drug Tourism or Spiritual Healing? Ayahuasca Seekers in Amazonia Westerners participating in an ayahuasca retreat in Amazonia 2005 Qualitative study
Therapeutic Effects of Ritual Ayahuasca Use in the Treatment of Substance Dependence—Qualitative Results Therapists, expert researchers, and individuals who underwent ayahuasca-assisted... 2014 Qualitative study n = 29
Nourishing the Spirit: Exploratory Research on Ayahuasca Experiences along the Continuum of Recovery from Eating Disorders Individuals previously diagnosed with an eating disorder 2017 Qualitative study n = 16
Exploring ayahuasca‐assisted therapy for addiction: A qualitative analysis of preliminary findings among an Indigenous community in Canada Indigenous adults in Canada who participated in ayahuasca-assisted ceremonial retreats 2019 Qualitative study n = 11

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Ayahuasca Shamanism