Changes in Spirituality Among Ayahuasca Ceremony Novice Participants
Stephen Trichter, Jon Klimo, Stanley Krippner
Journal of Psychoactive Drugs June 1, 2009 DOI: 10.1080/02791072.2009.10399905 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Mixed-design study Qualitative Peer reviewed |
|---|---|
| Population | Novice participants in an ayahuasca ceremony |
| Intervention | Ayahuasca ceremony |
| Topics | Ayahuasca |
| Keywords | Spirituality Ceremony Hallucinogen Psychotherapist Clinical psychology |
| Citations | 73 |
| Key points | Participation in an ayahuasca ceremony did not significantly increase spiritual well-being or mysticism scores overall, but higher peak experience scores correlated with greater positive changes in those measures. |
Abstract
Ayahuasca, a hallucinogenic plant brew from the Amazon basin used as part of healing ceremonies by the local indigenous people of the region for centuries, is now being consumed by growing numbers of people throughout the world. Anecdotal evidence and previous research suggest that there are spiritual effects experienced among participants who take part in ayahuasca ceremonies. The current study examined whether novice participants' spirituality was affected through participation in an ayahuasca ceremony, and if so, how. A mixed-design method was used, comparing those participating in an ayahuasca ceremony to those who did not participate. This investigation used the Peak Experience Profile, the Spiritual Well-being Scale, and the Mysticism Scale as quantitative measures. Participant interviews and written accounts of ceremony experiences were analyzed. Results showed that neither the SWB score nor the M-Scale score increased significantly after participating in an ayahuasca ceremony. However, it was found that the higher the PEP score, the greater the positive change in SWB and M-Scale scores. Qualitative data revealed common spiritual themes in many of the participants' interviews and written accounts. Experiential differences were displayed within the ayahuasca ceremony group, warranting continued investigation into, and identification of, various confounding variables that prompt reported changes in spirituality within some participants while not in others.
Citations in the library
Cited by 58
- Ego-Dissolution and Psychedelics: Validation of the Ego-Dissolution Inventory (EDI) Frontiers in Human Neuroscience June 14, 2016
- Finding the self by losing the self: Neural correlates of ego-dissolution under psilocybin Human Brain Mapping May 22, 2015
- Personality, Psychopathology, Life Attitudes and Neuropsychological Performance among Ritual Users of Ayahuasca: A Longitudinal Study PLoS One August 8, 2012
- Sub-acute and long-term effects of ayahuasca on affect and cognitive thinking style and their association with ego dissolution Psychopharmacology August 13, 2018
- Clinical applications of hallucinogens: A review. Experimental and Clinical Psychopharmacology August 1, 2016
and 53 more in the library
Cites 26
- Human Pharmacology of Ayahuasca: Subjective and Cardiovascular Effects, Monoamine Metabolite Excretion, and Pharmacokinetics Journal of Pharmacology and Experimental Therapeutics June 18, 2003
- Human Psychopharmacology of Hoasca, A Plant Hallucinogen Used in Ritual Context in Brazil The Journal of Nervous and Mental Disease February 1, 1996
- Subjective effects and tolerability of the South American psychoactive beverage Ayahuasca in healthy volunteers Psychopharmacology February 22, 2001
- The antipodes Of the mind November 7, 2002
- The Experimental Use of Psychedelic (LSD) Psychotherapy JAMA June 15, 1970
and 21 more in the library