This review article examines Richard Shusterman's 2008 book 'Body Consciousness: A Philosophy of Mindfulness and Somaesthetics', which argues for a philosophy that integrates bodily experience into conscious awareness, challenging Cartesian dualism that separates mind from body. The reviewer discusses how Shusterman's concept of somaesthetics offers a framework for understanding the body as both a source of sensory experience and a site for self-cultivation. The work positions itself within the field of body studies and philosophy, proposing that mindful attention to bodily states can enhance human flourishing and knowledge.
William James's The Varieties of Religious Experience uses testimony not merely as evidence but as a pedagogical tool that transforms readers. The article argues that the book's style and structure are performative, multivocal, and creative, making it an experiment in teaching. This approach aligns Varieties with later liberatory educators like Paulo Freire and bell hooks, who similarly prioritize dialogic, transformative learning. The text suggests that James's method engages readers actively, inviting them into a process of personal reflection and growth rather than passive absorption of doctrine.
Panpsychism, the view that material elements of the universe have mental properties, has gained credibility in the Anthropocene because human influence blurs traditional boundaries between mind and matter. While some panpsychists erase all distinctions between living and nonliving, human and nonhuman, and evolved and made entities, this article uses Whitehead's process philosophy to defend panpsychism while developing criteria—causation, relationality, unity, and intentionality—to differentiate natural living forms, natural nonliving forms, and human artifacts.