Intellectual History Review
January 2, 2024
Vojtěch Hladký
ABSTRACT The main aim of the article is to show how panpsychism, that is, the idea the everything in the world is endowed with a soul, was varied even during the periods in the history of philosophy when it flourished. In the Renaissance, I focus on Francesco Patrizi: he coined the term, which originally meant that everything is ensouled. The article starts by an investigation of Patrizi’s...
Intellectual History Review
December 14, 2023
Sergius Kodera
ABSTRACT Kenelm Digby was among the first authors in England to embrace Cartesianism. Yet Digby’s approach to the mind–body problem was irenic: in his massive Two treatises (Paris, 1644), the author advocates a corpuscular philosophy that is applied to physical bodies, whereas the intellectual capacities of human beings remain inexplicable through the powers of matter. The aim of the present...
Intellectual History Review
December 11, 2023
François Quiviger
ABSTRACT This research paper proceeds in three parts. After a brief presentation of Bernard Palissy, the first part examines his panpsychic ideas, the second part his ideas on art, which I connect in the third part to some of his remaining works and projects.
Intellectual History Review
December 11, 2023
Elisabeth Blum, Paul Richard Blum, Tomáš Nejeschleba et al.
Warning
Intellectual History Review
December 7, 2023
Emmett L. Holman
ABSTRACT Not so long ago, the idea that analytic philosophers would be taking panpsychism seriously would have been hard to believe. That is because in its early, logical positivist, stage, the analytic movement earned the reputation of being militantly anti-metaphysical. But analytic philosophy has come a long way since the heyday of logical positivism; and, in fact, the dialectic of recent...
Intellectual History Review
November 23, 2023
Martin Žemla
ABSTRACT In this paper, I will argue how Paracelsus's concept of the universal ensoulment of nature may relate to his understanding of the self-healing capacity of the body, as shown in his Grosse Wundartzney (1536). Here, his new approach to medicine is visible, focusing not on retaining or restoring the balance of bodily humours but on strengthening the inner “essence” of life (the so-called...