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Deborah McKeon

2 papers in the library · 1,828 citations · publishing 2007-2010

Papers

Attending to the present: mindfulness meditation reveals distinct neural modes of self-reference

Social Cognitive and Affective Neuroscience August 13, 2007 Norman A. S. Farb, Zindel V. Segal, Helen S. Mayberg et al. 1,305 citations

Two distinct forms of self-awareness—one linking experiences across time (narrative focus) and one centered on the present moment (experiential focus)—rely on different brain networks and can be dissociated through mindfulness training. In novice participants, focusing on the present reduced activity in cortical midline regions (medial prefrontal cortex) associated with narrative self-reference. In participants who completed an 8-week mindfulness course, present-moment focus produced more extensive reductions in the medial prefrontal cortex and increased engagement of a right-lateralized network including the lateral prefrontal cortex, insula, and somatosensory areas. Functional connectivity showed strong coupling between the right insula and medial prefrontal cortex in novices that was absent in the mindfulness group, indicating attentional training can uncouple these normally integrated forms of self-awareness.

Minding one’s emotions: Mindfulness training alters the neural expression of sadness.

Emotion February 1, 2010 Norman A. S. Farb, Adam K. Anderson, Helen S. Mayberg et al. 523 citations

Mindfulness training alters the brain's response to sadness, shifting activity from self-referential cortical midline regions toward right-lateralized visceral and somatosensory areas associated with body sensation. After eight weeks of mindfulness training, participants showed this distinct neural pattern during sadness provocation compared to waitlisted controls, even though both groups reported equivalent levels of sadness. The greater somatic brain response in the mindfulness group was linked to lower depression scores. Restoring balance between affective and sensory neural networks—supporting conceptual versus body-based emotion representations—may be one mechanism through which mindfulness reduces vulnerability to dysphoric reactivity.