Abstract: Research on the experience of gendered embodiment, on the one hand, and racialized embodiment, on the other hand, has emerged as an important tradition in phenomenology thanks to the works of Simone de Beauvoir inThe Second Sex(1949) and Frantz Fanon inBlack Skin, White Masks(1952) respectively. Beauvoir’s work has been prolonged by pioneering feminist phenomenologists, such as Iris...
Abstract Much phenomenological work on race has focused on the bodily experiences of persons of color in white spaces or in the face of the white gaze. But comparatively little has been written about how to change these bodily experiences. This article fills this gap by discussing the perspective of those who enact bodily habits alienate persons of color, or what this article calls “racializing...