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Dr. Kalo Sona Roy

2 papers in the library · publishing 2021-2022

Papers

Advaita Epistemology and Metaphysics - A Critical Analysis

International Journal of Social Science and Human Research March 21, 2022 Dr. Kalo Sona Roy

Advaita Vedanta holds that Brahman, the ultimate reality characterized as eternal existence, consciousness, and bliss, is unknown and unknowable through any source of cognition (pramana). While ordinary knowledge involves a relationship between knower, known object, and means of cognition at the empirical level, Brahman transcends this framework. The paper examines how Advaita epistemology treats cognition as conditioned consciousness at the lower level, with mental modifications (vrittis) taking the form of objects. Notably, Advaita teachers deny any direct relationship between knowledge (pramiti) and Brahman, yet admit a relationship between the means of cognition (pramana) and Brahman, and accept a mental modification taking the form of Brahman (brahmakara antahkaranavrtti), secondarily called brahmajnana.

Epistemological and Metaphysical Development in Advaita Vedanta

International Journal of Social Science and Human Research December 14, 2021 Dr. Kalo Sona Roy

Gaudapada, the teacher of Sankara, admits only transcendental reality, considering duality an illusion, and guides from gross to subtle reality, a gradual unfolding mirrored in meditation. Sankara develops both Advaita metaphysics and epistemology, holding that the source of cognition is a mental mode (antahkaranavrtti) that removes ignorance of the object, with the final mode being Brahmakara antahkaranavrtti. Advaita epistemology involves a gradual unfolding of mental modes. Sankara advocates three levels of reality—transcendental, empirical, and apparent—where all objects are real at their own level, teaching a gradual unfolding of reality.