AbstractChapter 2 turns to Coleridge’s increasing focus on ideas as diffused in and through different kinds of contemplative practice and everyday experience. Throughout his thinking about contemplative reason, or Platonic nóēsis, he retained a Plotinian sense of theoria in and through sense and imagination. Section 2.1 outlines what the author calls the con-templum, a mental space opened up by...
Abstract‘PHILOSOPHY, or the doctrine and discipline of ideas’ as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s prose writings to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment...
Abstract: Chapter 5 argues for the crucial importance for Coleridge’s philosophy of Böhme, whose works he annotated more than any other writer. Section 5.1 discusses Coleridge’s views of various mystics and of the poles of mysticism: one side valued for its sensuous connection, yet found prone to mistake inner idiosyncrasies for noetic insight; the other side, the transcendence-directed...
What is beyond all question is that in the field of religion, imagination must be accorded an enormous role, seen as an indispensable agency without which the claims and teachings of religion could never be communicated at all -far less arrestingly or memorably expressed.'Ronald Hepburn, 'Religious Imagination ' (1992) 'You Scottish theologians are always talking in parables.'R. D. Laing...