"Trauma" has become a widely circulating cultural framework for making suffering intelligible. Sociological research has documented its institutional expansion but paid less attention to how people use it to organize experiences that disrupt orientation to body, self, and world. This article examines that situated process in non-clinical psychedelic contexts. Drawing on 48 in-depth interviews...
This paper sheds light on the interactive process in which religious practitioners work to achieve states that appear to contradict individual agency. Drawing on ethnographic studies of Buddhist meditation retreats and Torah study in a Haredi yeshiva, we track the delicate balance between ‘doing religion’ (active engagement) and ‘being done by religion" (experiencing religious forces as taking...
Mindfulness is commonly portrayed as a solitary practice in which one turns attention inward to notice feelings, thoughts and sensations that arise in the mind and body. Yet the training and practice of mindfulness often take place in a group setting, indicating that the process of turning inward is dependent on an intersubjective space. Based on an extended ethnography of Israelis who train in...
Abstract This chapter explores the rising popularity of Buddhist meditation in Israel and the self-identity that bodily based mindfulness offers its practitioners. Based on extended ethnographic fieldwork among Israeli practitioners of vipassana meditation, this chapter illustrates how in periods characterized by doubt and uncertainty, Israelis find in meditation an embodied anchor for selfhood...
While previous work has focused largely on discourse, contemporary sociological research has started to examine how the embodied, sensory dimensions of religious practice matter in the construction of religious experience. This paper contributes to this development by drawing sociological attention to the religious cultivation of a particular class of embodied experiences: somatic inversions....
Abstract Sociologists study meditation as a social phenomenon, utilizing the contemporary practice of meditation as a window to larger questions about social life and organization in the contemporary world. This chapter illustrates how meditation serves as a new institution and social sphere that balances the “secular” and the “mystical” as well as “being together” and “being alone.” It...
The ‘problem of other minds’ is central to sociological theory and of immediate importance to contemporary research on subjectivity and interiority. How do we cultivate and maintain an intersubjective space during silent, private, experiences? Drawing on Alfred Schutz’s phenomenology, this study challenges the common view which regards silence as an obstacle to social relations. The data...