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Teachers as Wisdom Workers of Love: A Radical Reconceptualization of Teacher Education Centering Wholeness, Compassion, and Interbeing in a Fractured World

Yueyue Wang, Jing Lin, Maha Shoaib, Anna Lytkina

Journal of Contemplative and Holistic Education 2026 DOI: 10.25035/jche.03.02.08 (opens in new tab)

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AI-extracted from the abstract
Characteristics Collaborative autoethnography Peer reviewed
Population Educators in China, Pakistan, Russia, and the United States
Key findings Argues that teacher education should center love as both method and ethos, reconceptualizing teachers as "wisdom workers of love." Through collaborative autoethnography, the authors identify five interrelated dimensions for cultivating love-based education: grounding in sacred inner life, mutual witnessing and relational presence, communal holding, embodied knowing with expanded epistemologies, and institutional transformation.

Abstract

Amid global crises and rising teacher burnout, current teacher education often prioritizes technical skills and standardized competencies while neglecting the inner life, relational presence, and spiritual vitality essential for sustaining educators. This article reconceptualizes teacher preparation by envisioning teachers as “wisdom workers of love” -- healers, guides, and community nurturers grounded in wholeness, compassion, and interbeing. Drawing from Daoism, Ubuntu, contemplative pedagogy, and Indigenous epistemologies, this study employs collaborative autoethnography as contemplative inquiry, weaving narratives from educators in China, Pakistan, Russia, and the United States. Through mutual witnessing and collective reflection, we identify five interrelated dimensions for cultivating love-based education: grounding in sacred inner life, mutual witnessing and relational presence, communal holding, embodied knowing with expanded epistemologies, and institutional transformation. These dimensions offer a framework for reimagining teacher education as a sacred, relational, and systemic endeavor that nurtures both teacher and student well-being. By centering love as both method and ethos, this study provides philosophical grounding and practical pathways for transforming classrooms and institutions into sites of care, belonging, and shared human flourishing.

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