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Integrating Buddhist meditation practices into English language teaching at Buddhist universities in Vietnam

Le Hong Linh

International Journal of Research in English May 1, 2026 DOI: 10.33545/26648717.2026.v8.i5a.760 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Key points Argues that English teaching in Vietnamese Buddhist universities functions as a vessel for Mahayana contemplative practices rather than a Western import, embedding mindfulness and attention to local speech rhythms into curricula. The authors propose that this produces fluency rooted in emotional depth and ethical consistency, with outcomes including heightened self-regulation, improved intercultural empathy, and sustained orientation toward inner change, and suggest it offers a sustainable alternative to standard didactic structures in Southeast Asia.

Abstract

English instruction in Buddhist universities across Vietnam operates not as a foreign import as a vessel for transmitting indigenous wisdom. The language becomes a conduit for Mahayana practices calm concentration and lucid perception that are integrated into daily pedagogy. Rather than follow Western models rigidly, so curricula embed mindfulness routines with specific attention to local speech rhythms and inherited spiritual habits. Students engage with texts not just for linguistic gain but through the lens of moral clarity and introspective discipline. This approach produces fluency rooted in emotional depth Ethical consistency, shaped by years of contemplative training embedded in monastic life. In environments where Sanskrit, Pali, Chinese, plus Vietnamese coexist with modern English demands, teaching emerges as an act of cultural negotiation. Humanistic values intersect with structural elements like class timing and curriculum pacing to create space for reflective dialogue. Outcomes include heightened self-regulation, improved intercultural empathy, and a sustained orientation toward inner change. The result is a mode of learning that values stillness over speed and meaning over mechanics. At least in theory, such classrooms offer a sustainable alternative to standard didactic structures frequent elsewhere in southeast Asia.

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