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Embodied critical thinking and environmental embeddedness

Anne Sauka

Routledge eBooks August 6, 2024 DOI: 10.4324/9781003397939-16 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that embodied critical thinking (ECT), using TAE (Thinking at the Edge) steps and Gendlin's move of "instancing," can help people recognise and reflect on felt-sense, embodied knowing in environmental contexts. The author contends that this approach has an emancipatory impact, enabling research that begins from a renewed human–environment connectivity and resonating with lived experience.

Abstract

While many scholars join in the call for an experiential shift in thinking and living, it is not always clear how it could be done. Recent environmental philosophy has illuminated the significance of re-animating human–environment relations on an experiential level for endeavouring a new (or renewed) ethical, experiential, and, indeed, existential stance of the human as part of the environed embodiment. In relation to this call, I explore embodied critical thinking (ECT) as a tool for recognising, revitalising, and reflecting embodied, enactive, and embedded thinking that comes from a felt sense. Thus, this chapter employs some of the TAE (Thinking at the Edge) steps for ECT research as a practical approach to facilitating and embracing a new way of thinking that is crucial for reconnecting humans with their lived environments, but also for emancipating research practices to enable research that goes out from such a renewed connectivity. In particular, the chapter traces the application of Eugene Gendlin’s move of instancing to showcase the use of embodied knowing and felt sense in environmental contexts. Thus, it showcases how, in fundamental ways that speak directly to and from our embodied embeddedness, ECT has an emancipatory impact in ways that resonate with lived experiences.