Onayabaon Shinan: conciencia y cosmos en la sabiduría ancestral Shipibo-Konibo
Pedro Martín Favaron
Alpha Revista de Artes Letras y Filosofía October 15, 2026 DOI: 10.32735/s0718-22012026000633963 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Shipibo-Konibo onanya understand consciousness as a relational faculty connecting humans with cosmic intelligence and the community of the living, and proposes a hypothesis of a "primordial consciousness"—a repressed original psychic stratum enabling clairvoyance, telepathy, and oracular knowledge—cultivated through initiatory diets, dreams, and master plants. This Amerindian philosophical horizon is presented as a critique of modern fragmentation and a way to rethink health, knowledge, and belonging. |
Abstract
This article examines a possible Indigenous conception of consciousness based on the reflections and visionary practices of the onanya (wisdom keepers of the Shipibo-Konibo nation), in contrast to the reductionist interpretations of neuroscience. While the latter tends to explain consciousness as a mere product of the brain, Indigenous reflections understand it as a relational faculty that connects human beings with cosmic intelligence and the community of the living. The text develops the hypothesis of a “primordial consciousness”: an original psychic stratum, still present though repressed, that enables experiences such as clairvoyance, telepathy, or oracular knowledge. Such capacities constitute psychic technologies cultivated through initiatory diets, dreams, and relationships with master plants. This Amerindian philosophical horizon is presented as both a critique of modern fragmentation and a pathway to rethinking health, knowledge, and the human sense of belonging within a living cosmos.